The old priest clings
fast
and with fearful fingers
to the altar slab
that
long has stood
in this faithful place
this place of filial hope.
His heart is now
quite cold
dead as the stone
his hands tight hold:
cold as its silent speech.
His soul is withered
as autumnal leaves
which fall from stricken trees
to dampen, darken
and decay
– or else to burn
on bonfire bright
to briefly lighten up the night
and end their feeble, futile span
no sooner than by them began.
His eyes flare out with tears:
precious gems of salty woe.
He mourns mortality
and loss of love
and failing hope
and desiccated faith
which flaunts its false solace
though he, like Faustus his forebear,
is far beyond
all scope of grace.
His mouth frames silent syllables
which if were spoke
might shrive his soul;
but no words, fair or foul,
escape his narrow lips
nor e’en inchoate grunt slips
out: no sacrament of hope.
The old priest slumps
devoid
of breath and and word
on the altar slab
that
long has stood
in this fateful place
this place of filial hope.
His heart is now
quite cold
dead as the stone
his hands un-hold:
cold as its silent speech.
His soul is withered
as autumnal leaves
which fall from stricken trees
to dampen, darken
and decay
– or else to burn
on bonfire bright
to briefly lighten up the night
and end their feeble, futile span
no sooner than by them began.
Showing posts with label loss of hope. Show all posts
Showing posts with label loss of hope. Show all posts
Wednesday, 8 August 2012
Friday, 11 November 2011
My Waifs
These
days, I seem to be collecting waifs
like
others collect stamps
or the numbers of trains.
It’s
a queer hobby, I know,
and not one I’d recommend!
Unless
you have a strong heart
and much time to lend.
They
pop up as unknowns
at the foot of my screen,
urgently
requesting
my immediate attention.
Sometimes
I am glad of the company;
sometimes
I am glad to be in demand,
for
it gets lonely in my basement study
now
that I am home alone,
with time at hand.
Sometimes
the request
is an interruption of thought
or
a distraction from
one endeavour or another.
Sometimes
a moment
of solace is besought,
sometimes
advice
as from an elder brother.
Always
there is a need,
always a life is fraught.
Always
there is pain,
always there is despair.
Generally,
they are reticent
and coy at first;
but
all it really takes
is an invitation to share
A
“how can I help?” or a “how are you?”
and
a whole sad life-story out does spew.
Some
of death too much have seen,
Some
by parent abandoned have been.
Some
fear rejection for telling their truth.
Some
condemn themselves
for being uncouth.
Some
with guilt and self-despite
are burdened.
Some
are so angry and
with violence consumed.
Some
feel wound up tight
and fit to burst.
Some
feel unloved
and for love sorely thirst.
Some
have broken hearts
that will not mend.
Some
see too clearly of this life the end.
Some
feel empty and so, so sad.
Some
feel wicked and so, so bad.
Some
despair of finding peace.
Some
in self-harm seek poor release.
Some
seek solace in vodka or rhy.
Some
their death themselves do try.
Each
bares the scars of despite.
Each
one cowers in the night:
frightened
of the darkness
that
lurks there as a sickness
threatening
in its slickness
to
overwhelm their soul
and
render them unwhole.
I
do what little I can to help and mend.
I
listen, affirm and tell them I understand
(Because
I do understand,
for I have been there.
I
have ridden the bucking nightmare.
I
have felt the gut-wrenching sorrow,
with
no prospect of a dawning morrow.
I
have had my full share of strife.
I
have at times lost faith with life.)
I
try to give them hope,
when faith they do not know.
I
tell them they are loved;
that mercy they must show;
and
that they must themselves
forgive and loose the guilt
that
holds them fast and
has a fortress round them built.
I
tell them life can be
a glorious exaltation
something
of sturdy
and stalwart stone and ice:
something
of fluid
and playful conflagration
varied
and multiform,
yet stable and precise:
an
intimation and disclosure
of heavenly eternity
thrusting
forcefully and surely
into earthly futility.
So
much sorrow, so much pain.
So
many people lost and forlorn.
So
many people in need.
So
many souls to feed.
So
little that I can do;
but
I do what I can, will you?
Labels:
abuse,
alcoholism,
comfort,
counselling,
despair,
fear,
futility,
heart-break,
hope,
hopelessness,
life,
loss of faith,
loss of hope,
poetry,
rejection,
self-harm,
sorrow,
suffering,
suicide
Thursday, 1 September 2011
The Dark Light Shines
In the night the dark light
shines,
deep within the shadows.
In the dimness softly glows,
the heart of all believing.
Cold my brain and dim my
eyes
and yet I grope on, hoping
(despite my fears and anger
hard
and desperation growing)
that it is there, and solace
gives;
gainsaying all
appearance.
I come upon the deep abyss
of hate and pain and sorrow
where love is lost and
swallowed up
to spite all word of morrow.
I drink my fill the brook of
loss
that plunges there in
torrent
down cruel rocks that know
no joy
but battered are by years of
bloody woe.
My thirst assuaged, I risk
the sight
gained at the chasm’s
brink.
I
stare into the dark of death: the end of being fell.
I feel it steel into my soul
and recognise it full well
for what has always present
been amidst my tawdry hopes;
the lie to all my vanities,
the cusp of all conceits,
the worm that gnaws my heart
away:
the knowledge of mortality.
I long to fly the deep
descent
which offers me release
from suffering and hate,
to embrace the arms of
hostile rock
and shatter in their urgent
grasp:
to spend my life in one last
spill of blood;
but at the edge
some unsought instinct
speaks,
an unseen hand does stay my
step,
and I pull back.
But I am lost, I have no
guide
to tend my way or point me
right.
As I advance the choice
repeats
again and again, without
release,
’twixt life and death,
’twixt good and ill.
But why chose life, when
life itself is ill
and offers naught but pain
and prospect more of same?
Surely ’tis better to be
dead
and put an end to doubt and
dread
if life itself’s a living
death!
But still ’tis life I
choose,
though it is fraught with
woe;
for one thing’s clear:
that if I once choose death
there will be no ’morrow
in which to make another
choice;
no chance to regret any
choice,
no chance to grow,
not even chance to know
the pain of loss and of
sorrow.
While there’s life there’s
room for hope,
even if that hope be false;
and, though false hope is
foul
and ne’re to be desired
(a spectre which despises
life
yet offers what it hates)
still, life will always demand hope
and hope will promise life
in everlasting play
and dance reciprocal.
Perforce, I live in hope;
and, though I may in despair
die,
I can not help but hope
or else, e’en now, I die.
Far in the West, I glimpse
the end
of all my paths and choices.
No
matter if I soon find joy
in little things of hearth
and home,
or greater things of art and
skill,
or greatest things of
wisdom’s kin,
or even love that thrills my
soul
and my whole heart does win;
still I shall die
and all my enterprise shall
come to naught.
All I hold dear shall be
undone
my fine conceits be futile
shown.
So what for hope and life?
This life is dying as it
lives: it is not e’en itself!
The law of identity it
denies
and can’t keep faith with
its own name!
Its hope leads surely to the
clammy grave:
and so is shown most truly
false!
Still, in the night the dark
light shines,
deep within the shadows.
In the dimness softly glows,
the heart of all believing.
Cold my brain and dim my
eyes
and yet I grope on, hoping
(despite my fears and anger
hard
and desperation growing)
that it is there, and solace
gives;
gainsaying
all appearance.
Labels:
abyss,
death,
depression,
futility,
hope,
hopelessness,
life,
loss of hope,
meaning,
poetry,
schizophrenia,
suicide
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